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Sunday, February 16, 2020

Get God in Translation: Deities in Cross-Cultural Discourse in the Biblical World Now



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Date : 2010-06-28

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God in Translation Deities in CrossCultural Discourse in ~ Mark S Smith holds the Skirball Chair of Bible and Ancient Near Eastern Studies at New York University His many other books include The Early History of God Yahweh and the Other Deities in Ancient Israel and God in Translation Deities in CrossCultural Discourse in the Biblical World

God in Translation Deities in CrossCultural Discourse in ~ Mark S Smiths God in Translation Deities in CrossCultural Discourse in the Biblical World will certainly find a place on the shelves of biblical specialists but should also be welcomed by scholars of religion interested in the “translatability of divinity” By this phrase Smith means the “identifications of deities across cultures and the larger recognition of deities of other cultures in connection to ones own deities” 6

God in Translation Deities in CrossCultural Discourse in ~ Mark S Smith is the Skirball Professor of Bible and Ancient Near Eastern Studies at New York University His other books include The Priestly Vision of Genesis1 and The Early History of God Yahweh and the Other Deities in Ancient Israel

God in Translation Deities in CrossCultural Discourse in ~ God in Translation Deities in CrossCultural Discourse in the Biblical World The Hebrew Bible has long been understood as condemning foreign deities While many biblical texts do condemn other deities many other passages show how early Israelites sometimes accepted the reality of deities worshiped by other peoples

God in Translation Deities in Cross‐Cultural Discourse in ~ God in Translation Deities in Cross‐Cultural Discourse in the Biblical World – By Mark S Smith

God in Translation CrossCultural Recognition of Deities ~ God in Translation Deities in CrossCultural Discourse in the Biblical World offers a substantial extraordinarily broad survey of ancient attitudes toward deities from the Late Bronze Age through ancient Israel and into the New closely at relevant biblical texts and at their cultural contexts Mark S Smith demonstrates that the biblical attitude toward deities of other cultures is not uniformly negative as is commonly supposed

God in Translation Deities in CrossCultural Discourse in ~ 96 and vertical translatability which is the translation of divinity through time within a particular culture p 81 Biblical authors utilized horizontal translatability in texts from the early monarchy

God in Translation Deities in CrossCultural Discourse in ~ God in Translation Deities in CrossCultural Discourse in the Biblical World Wm The Hebrew Bible has long been understood as condemning foreign deities While many biblical texts do condemn other deities many other passages show how early Israelites sometimes accepted the reality of deities worshiped by other peoples


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